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I AM

copyright©ColinHudson February 2006

The latest book by Colin Hudson is to be published initially online. It is entitled 'I AM' and we hope to share with you one chapter each week. Find out about many of the names and titles of jesus.

• contents

 

 CHAPTER 20

CHAPTER TWENTY

A PRIEST IN THE ORDER OF MELCHIZEDEK

The LORD has sworn and will not change his mind: “You are a priest for ever, in the order of Melchizedek.”

                                            (Psalm 110, verse 4).

Melchizedek, whose name means ‘king of righteousness,’ was the king of Salem (Jerusalem) back in the days of Abraham. He was also a priest of Almighty God:

Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abraham-----

                              (Genesis chapter 14, verses 18-19).

Hardly anything is known of this mysterious figure. In the New Testament we learn a little more about him, but not much:

This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, and Abraham gave him a tenth of everything. First his name means “king of righteousness”; then also “king of Salem” means “king of peace”. Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest for ever.

                              (Hebrews chapter 7, verses 1-3).

Because there was and is no record of Melchizedek’s genealogy, which is very unusual with significant biblical figures, it would seem that he appears in Scripture mainly as a foreshadowing, a representation, of Christ. The idea of him being eternal is given, which we know is an attribute of the Son of God; he is the ‘king of righteousness’ and the ‘king of peace’, which Jesus surely is; he was a priest of God Most High, again so is Jesus; his qualifications for the priesthood did not come from the lawful genealogical line of priests (Aaron, his sons, and the tribe of Levi). Melchizedek was before Moses, but there was still no priestly line to or from him, and neither was Jesus from such a line, He was of the tribe of Judah. Melchizedek was simply called to the priesthood by God’s specific call, as was Jesus. The continual sacrifices by the High Priests did not come until the time of the Mosaic Law, so Melchizedek did not offer continual sacrifices for the sins of the people, and neither did the High Priest Jesus who offered Himself as the one and final sacrifice. Jesus became our ultimate High Priest, who, because of His eternal life, is always able to intercede with God for us; and His own perfect sacrifice ended forever the poor shadow of the need for continual animal sacrifices; the blood of animals could never take away sin---the blood of Jesus the High Priest could wash the foulest clean.

And Jesus is still our High Priest. We come to God through Him alone. There is no other mediator between God and man:

For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men-----

                                (1 Timothy chapter 2, verses 5-6).

Our great High Priest took on flesh, He became man, that we might see, know and understand the Father. Our great High Priest took on frail flesh and took that flesh to the agony of the cross, that we might know the love of God. Our glorious High priest took on a body of frail flesh and bled that body on the cruel cross, that by His shed blood sinners could be saved. Our magnificent High Priest suffered all because we are filthy with sin and haters of God; He did it that we might look upon His outstretched arms, His viciously wounded body, and that we might say, as did the Roman centurion at the foot of the cross, ‘Surely this man was the Son of God!’ And He did it that we might mourn over our sin and beg God’s forgiveness. And He did it that His Father could justly forgive all who truly repent and believe on this great High Priest.

‘But, wait a minute! You say I am black with sin and hate God. Isn’t that a bit strong? Just because I don’t believe, doesn’t mean I hate God.’

Unbelief is a choice; we choose to love sin, and to hate righteousness; to love ourselves, and to hate God. Or, we choose to hate sin, and to love righteousness; to hate ourselves (our sinful hearts), and to love God. What makes it difficult, is that when we do love sin, it has a way of blinding us to our true state, and we play along with it in order to make ourselves feel more comfortable. It becomes a vicious circle, and we get to the point where we are proud of our unbelief---even to the point where we might mock and revile those who do believe.

------concerning the sinfulness of the wicked: There is no fear of God before his eyes. For in his own eyes he flatters himself too much to detect or hate his sin.

                                            (Psalm 36, verses 1-2).

Our mouths can utter all kinds of seeming sincerities and apologetics, but if we love our sins and are content with our unbelief, then God is not fooled---He knows we hate Him.

Dear reader, have you been to the foot of the cross of Jesus? Are you sitting on an aeroplane, a train, or a ship? Are you in your living-room, bedroom or bed-sit? Are you in a hotel or a hospital? Are you in prison? Wherever you might be, Jesus is as near as breath itself, and He stands with open arms and nail-torn hands, and He says, ‘Come to Me, and you will find rest for your soul.’

Maybe you feel you’re not fit to come, maybe you’ve made a terrible mess of your life, maybe you’ve wrecked yourself, your family, or others, through violent behaviour, through drug-taking, through any type of sinful, selfish action, and maybe you’ve done so for years and years. Maybe you think a holy God would never have anything to do with you, that you are just too filthy and disgusting in His sight. Don’t you realise, you might be closer to God than one who is so satisfied with his life that he feels he is good enough not to need a Saviour? You might be closer to God than one who doesn’t even recognise he is a sinner. Don’t you realise the cleansing power of the blood which ran out of the wounds of the Son of God? Ten thousand lifetimes  of committing the worst sins you can imagine cannot stand against the cleansing power of one drop of Christ’s blood. It is the cure of all sin; but you must take the cure---a broken and repentant heart towards God begins the cleansing

-----a broken and contrite heart, O God, you will not despise.

                                               (Psalm 51, verse 17).

If, by God’s grace, you feel the need of a Saviour Jesus, you can come to the foot of the cross of Christ right now. Confess you are a sinner; ask God’s forgiveness; and believe in the Lord Jesus Christ.

Yes, it is so simple. It can be so easy for us---but it was so hard for our Saviour.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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